Auschwitz.
The very name conjures dread and darkness. One imagines it on some godforsaken,
windswept heath, in some sort of parallel universe that receives no light.
Auschwitz has come to symbolize the Holocaust and the image of Birkenau's
"gate of death" has come to represent the maw through which European
Jewry was dragged in 1941-45.
The
majority of Jews were not killed at Auschwitz-Birkenau, although it was the
camp with the single most victims (around 1.1 million). More Jews were
collectively killed in the camps of Operation Reinhard (Belzec, Sobibor,
Treblinka, and later Majdanek) or were shot in the territories of the Soviet
Union. Also, we must differentiate between "Auschwitz" and
"Birkenau". Auschwitz was the name of the overall complex, but more
specifically refers to the main camp. This was mainly a camp for political
prisoners and was also a place of murder, although not approaching Birkenau’s
toll. This is the location of the Arbeit Macht Frei gate.
Birkenau is where the vast majority of Jews, and Gypsies, were murdered when we
say “Auschwitz”. Birkenau was the site of two provisional gas chambers, made
from the abandoned homes of Polish peasants, and then four crematoria buildings
that included their own gas chambers.
Unlike
Belzec, Sobibor, and Treblinka, Birkenau still, for the most part, stands. Jews
from all corners of Europe were killed there. The ruins of its crematoria are
visible, as are many barracks (the bricks and wood that are missing from the
crematoria and the barracks were used to rebuild the villages near the camp).
It would be remiss of me not to mention that Majdanek also stands, and is in
fact the most intact of all the Nazi concentration/death camps, but it is much
less known and, for all its monstrosity, "only" 80,000 were killed
there. Your average person has heard of Auschwitz (although perhaps not
Birkenau); he or she has not heard of Majdanek.
Upon
arriving at Auschwitz, I was quite nervous. I have been reading about the place
my entire life, but at times, the barbarity of what happened there is so
intense that it is very difficult to accept that such a place actually existed.
But my bus arrived, and there I was. Unfortunately, if you arrive at Auschwitz
(the main camp - this is how I will refer to it, and I will use "Birkenau"
to denote the much larger death camp) between the hours of 10-3, you have to go
on a guided tour.
There
were tons of tourists, all clicking away with their cameras. High school kids
stood around laughing. I went into the visitors' center to purchase my ticket;
little do most tourists know, but today’s visitors' center was the reception
center for Auschwitz during the war: prisoners were tattooed, given their
prison uniforms and wooden clogs, and had their heads shaved, and came out the
other end as an anonymous mass. Now the building holds a bookshop, a cinema,
some guest rooms, a café, etc. I did not see a sign explaining the building's
former purpose, although it's possible that I missed it. Much of what was
actually the concentration camp is now parking lots and random buildings
outside of the camp; later that night, in my hotel room, I was overtaken by a
wave of horror when I realized that, for all I knew, where I was lying was once
within the confines of the camp.
We were
ushered under the Arbeit Macht Frei gate and taken into
various blocks, where we were greeted with the site of false limbs, mountains
of human hair, spectacles, pots and pans, suitcases, etc. These piles were
massive, and so incomprehensible that I was a bit numbed by the experience. It
did not help that I had other tourists bumping into me to take pictures, or
that the tour guide whisked us through the rooms rather quickly. This was also
the case in Block 11, the punishment block, and the wall in between Blocks 10
and 11, where thousands of prisoners were shot. Even in the crematorium, where
the first batches of Jews were killed, as well as others, there were just too
many people clicking away and too much speeding us along. I simply did not have
the time to register what I was seeing. My nausea and disgust came later, in my
hotel room. (When I was in Majdanek, on the other hand, I was basically alone;
being in the gas chamber building, the barracks, and the crematoria was so
terrifying that I had to physically force myself to carry on).
The
guided tour also brought us to Birkenau. Seeing the "gate of death"
in real life, as opposed to a book cover, was jarring. So is seeing Birkenau
itself: it is vast. Our tour of it was shorter than that of
Auschwitz. After the tour, I returned to my hotel, got a bite to eat, realized
with utter horror what I had just seen, but then felt compelled to return.
Admission to Birkenau is free, and one does not need a guide. I needed to be
there by myself. I needed the space for my thoughts and feelings.
So I
returned to the camp; there it was again, the yawning gatehouse (which
contains, by the way, a bookshop and bathrooms; one can climb to the top to get
a full view of the camp). I walked from the gatehouse down the tracks, to the
point where Jews once disembarked, were screamed at by SS guards, barked at and
bitten by Alsatians, and separated from their families. Jews marked for death
were marched straight ahead into the compounds of either Crematorium II or III
(Crematorium I being the one in the main camp). To the right, on a path through
the camp lined with barbed wires, was the path where Jews were marched to their deaths to either Crematorium IV or V.
To
finally see this place was bizarre. I have been reading and studying about it
so much, and I know the layout of Birkenau; it was like I knew what was around
every corner, but this did not lessen the impact of the ruins of the
crematoria, where hundreds of thousands of men, women, and children were
murdered. I walked nearly the entire perimeter of the camp, trying, and failing
miserably, to imagine what had happened here 70 years ago. Parts of the camp’s
perimeter were serene: the camp was quite empty now. I saw a young man with a
plastic bag and a soda bottle in his back pocket, walking down the road between
the compounds of Crematoria II and III. He continued to walk through some woods
and as I looked I saw that there was a small village, mere yards from the
crematoria’s ruins. He must have been returning home and using the camp as a
shortcut.
Along the
camp’s back edge, there is a quiet wooded area. I saw a rabbit hopping along,
and an area with picnic benches and bathrooms. For a moment I felt as though I
were on a country walk, but then I turned around and saw the watchtowers and
the barbed wire. I came upon the ruins of Bunker II, an abandoned cottage the
Nazis had used as a provisional gas chamber. The fields beyond are filled with
ashes, as are various ponds that are near the crematoria. So is the grassy area
behind Crematorium V. In the summer of 1944, when more than 400,000 Hungarian
Jews were murdered in Birkenau, the crematoria could not keep up with the task
at hand, so the bodies were burned in the open field behind Crematorium V. A
placard showed the only three photographs taken surreptitiously by Jews in
Birkenau, and one of them shows Jewish prisoners standing in a pile of corpses
as smoke billows. This had happened, 70 years before, more or less right where
I stood. I felt a sensation in my gut, but my mind was rapidly trying to
register what had happened there. It was a useless exercise, because these were
crimes beyond human comprehension.
I
returned to my hotel, located across the street from the visitors’ center, and
was completely shaken. I felt sick to my stomach and completely horrified. Why
had I not taken a day trip from Krakow? Why was I staying in this hotel right across the street from Auschwitz,
and a five minute bus ride from Birkenau? I desperately wanted human
companionship, or a drink to soothe my feelings, but I was alone, the sun had
set, and Yom Kippur had begun. After speaking on the phone with my parents, I
came to the conclusion that I could not return to the camp. I had meant to go
on Yom Kippur but I decided that I couldn’t. I felt haunted, nauseated, dirty,
and disturbed. I put a Polish basketball game on the TV for some background
noise and somehow managed to fall asleep, and was surprised upon awakening that
I hadn’t had any nightmares.
In the
morning, I had changed my mind. Perhaps the fact that it was daytime, and that
the sun was shining, had an impact on my thinking. Whatever the case, I decided
to make a quick return trip to Birkenau. I walked again through the compounds
of the crematoria; I am far from a religious person, but I did my best to pray
for the lost, whose ashes lay all around my feet. I was startled to see a cat
running in the compound of Crematorium III; it was just as startled to see me
and ran and hid in the ruins of what had been the gas chambers. I envied the
cat for its innocence and ignorance.
I visited
the camp’s “sauna”, where prisoners in Birkenau were registered, bathed, and
tattooed. There was a devastating exhibit focusing on the stories of individual
families, with photographs from family albums. More than 1.1 million people
were killed in this place, but here were some of the faces and individual
stories. As I looked at the pictures of families on vacation, or at a dinner
party, or ice-skating, I began to cry. The vastness of Birkenau, and of the
crimes committed there, were too great for me to internalize but when
faced with the photo albums of the victims, my emotions overtook me. The same
occurred in the “little wood” near Crematorium V, where the Nazis made the Jews
wait their turn for the gas chamber during the summer of 1944, when the
chambers were working at full capacity. Photos exist of Jews sitting there
among the trees, oblivious to the fate that awaited them in mere minutes.
Today, placards show some of the photos at the grove. Seeing the photos of the
innocent women and children waiting, and standing where they had, was
overwhelming.
As I left
the camp, I was glad to leave the area, which had profoundly disturbed me. I
got on the bus to Krakow, put on my headphones, and felt my eyes grow misty and
my tears silently fall.
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